Cai Guo Qiang – Artist Portrait
Born in Quanzhou City under the Maoist reign, Cai Guo-Qiang was raised up by learning Western classical literature and traditional Chinese art techniques. His father, Cai Ruiqin, owned a small bookstore and was a professional calligrapher who occasionally delved into traditional painting. Despite being ambivalent towards Maoist ideology, Cai’s father often recreated Mao’s epigrams while painting. This sentiment towards Mao is also reproduced in Cai’s artwork later in life.
Gunpowder is heavily incorporated within Cai’s oeuvre as nearly all of his exhibited artwork is formed with gunpowder residue. According to critics, the most formidable of Cai’s work is the 2015 Sky Ladder, where Cai had inflamed a floating 1650 feet ladder which was decked out with explosives. This form of ignition art, featuring gunpowder and armaments represents Cai’s rejection of China’s traditional reservations against creative freedom.
How the Cultural Revolution Impacted Cai
Cai was massively influenced by his father’s craft and began working in calligraphic mediums at just the age of 13. However, he soon developed his interest in Western art techniques and moved away from Chinese calligraphy and inking.
From the years between 1982 to 1985, Cai was introduced to a variety of art mediums while studying Scenic Design at the Shanghai Theatre Academy. It was also during this time when he discovered gunpowder and began experimenting with the material in his art. However, his interest in gunpowder didn’t spur from his time learning at the Academy but rather due to events that happened earlier in his life.
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As a child, Cai witnessed countless protests and parades concerning the Cultural Revolution. He had grown up in an environment where it was common to hear explosions from such protests. This led him to take up gunpowder as his main motif in nearly all of his artwork.
He spent a number of years in Japan to experiment with the properties of gunpowder, refining, and honing his skills until he had felt comfortable using it. Despite gunpowder being traditionally a common material used by ancient China in many of its inventions, using it in art was unnatural and unorthodox. However, Cai was resolute in his pursuits because he was amazed at its ability of both ‘reconstructing and deconstructing’ life. The material embodied both the ideas of violence and beauty – a juxtaposition that outlined Cai’s work.
First Solo Exhibition and Later Success
In 1991, while still living in Japan, Cai orchestrated his first exhibition which displayed his work with gunpowder. Because of its unique nature, the exhibition which was titled Primeval Fireball earned global recognition and became the first pedestal for Cai’s success. From the next decade onwards, Cai began recreating his installations by changing the method in which he employed the gunpowder.
His debut with Primeval Fireball reinforced his artistic identity as a conceptualist and performance artist. After the success with his first installation, Cai curates a nearly 10-year long series called the Projects for Extra-terrestrials. Here he concentrates on representing the natural human idea where we believe we are spiritually entwined with the cosmic landscape. This he presents through a number of works from 1990 to 1999.
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While he was working on this project, Cai was offered a sponsored trip to the United States by the Asian Cultural Council. This program allowed him to develop other projects simultaneously while he continued to exhibit his work on the international stage. Even though he was well encouraged and complimented by most critics, with an art critic from the New York Times captioning his work as the ‘gunpowder land art’, he also received a slew of harsh criticism. Yet, this hardly impacted Cai’s work as he progressed on to feature his retrospective in Guggenheim Museum in 2008.
Cai Guo-Qiang in the United States
Throughout his time in the United States, Cai won a number of awards for his performance arts. In 1999, he was awarded the Golden Lion at the 48th Venice Biennale while the U.S International Association of Art Critics granted Cai’s show Inopportune the award for Best Monograph Show and Best Installation in a Museum.
In 2008, Cai curated a retrospective in the Guggenheim Museum with an exhibition that he titled I Want to Believe. This retrospective combined with his new role as the Director of Visual and Special Effects for the 2008 Summer Olympics pushed Cai into the center-stage as an international artist.
The retrospective also featured his previously awarded installation Inopportune: Stage One. Here, Cai suspended nine cars up in the air at various angles so as to develop a frozen action picture of a car bombing. The performance was enhanced with timed light shows and other visual effects, producing an entirely cinematic action movie shot.
Another notable work that Cai produced as he lived in the United States was a performance art he called The Century with Mushroom Clouds: Project for the 20thCentury. The performance was located in various places that had been destroyed by humans. Cai would stand in these areas and trigger an explosion of a white mushroom-like cloud in the sky with a handheld device, all being captured in a series of photos. The purpose of this show, as Cai elaborates, is to represent the forces of metaphysics where destruction and regeneration happened consequently but left in its shadows, a largely unstable system. In an interview, Cai states that this project was meant to ‘depict the ‘face’ of the nuclear bomb that represents modern-day technology.’
Cai Guo-Qiang in Current Times
With homes in Beijing and New York, Cai constantly moves about through both China and the United States. His works are presently exhibited as collections in the Hirshhorn Museum and Sculpture Garden in Washington D.C along with the Fukuoka Asian Art Museum in Japan. He is also displayed in the Museum of Modern Arts in New York.
Cai’s use of gunpowder is both unique and clever, as he utilizes a traditionally used material and recasts it to fit his purpose of showing the paradoxical nature of politics, culture, and government. His work is cathartic but also disturbing as he links art with elements of war. Yet, he believes that while art should not be a ‘tool of politics’, it can help liberate people, ‘…but sometimes art can help make the political climate more open and help society become freer.’